The Journal of the Association of Future Philosophers
The Early Weed
This is the Weed Talking
Hiroshima and Nagasaki:
Evaluate All Sides Before Judging
by Weed Boctor, 7-14-1998
On August 6, 1945, a terrorist hate group
atomic bombed babies in Hiroshima. The United States government, headquartered
in Washington, D.C., claimed responsibility for the bombing.
The terrorists struck again three days later
when they nuked babies in Nagasaki. The same terrorist hate group claimed
responsibility. The vast majority of the American people are not part of
government; therefore, they are innocent.
While no ethics philosopher has produced
an ethical theory that includes a conclusive theodicy of government, fairness
requires giving careful thought to the best ethical arguments for the nuking
of babies.
Here are the top ten excuses why nuking babies
does not imply the U.S. government is a terrorist hate group.
10. Nuking babies is ethically OK because
Hitler would have done the same thing had he gotten the bomb first. And
isn’t Hitler the standard of ethical truth?
9. U.S. government officials were really
aiming at the munitions depot at the northeast corner of Nomura St. and
Miyadi Ave.
8. Instead of calling it ‘terrorism,’ government
officials prefer to think of it as ‘post-birth abortions.’
7. An atomic bomb is just government’s way
of saying, “I love you.”
6. If the U.S. government were a terrorist
hate group, government school teachers would say so. After all, government
officials don’t lie.
5. Any innocent baby who might have died
would go directly to heaven; and Christianity says going to heaven is a
good thing.
4. It was perfectly legal, wasn’t it?
3. Nuking babies was a public-spirited, kind-hearted
way of solving the overpopulation problem.
2. Japanese children made themselves fair
game when the kiddies bombed Pearl Harbor with their toy airplanes.
And the number one excuse why nuking babies
does not imply the U.S. government is a terrorist hate group -- 1. At the
time, “Japs” was a term of endearment.
This editorial was first published in 1996.
Copyright © 1998, The Association of Future Philosophers. All
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