Excerpts
from T. L. Peacock’s The Genius of the
Thames from The Works of Thomas Love
Peacock, eds. Herbert Francis Brett Brett-Smith and Clifford Ernest
Jones
Far other
charms than these possess,
Oh
Where peace,
with freedom hand-in-hand,
Walks forth
along the sparkling strand,
And cheerful
toil, and glowing health,
Proclaim a
patriot nation’s wealth.
The
blood-stained scourge no tyrants wield:
No groaning
slaves invert the field:
Bu
Crowns all
thy banks with waving grain,
With beauty
decks thy sylvan shades,
With livelier
green invests thy glades,
And grace,
and bloom, and plenty, pours
On thy sweet
meads and willowy shores.
Long as the cliff
that girds thine isle
The bursting surf of ocean stems,
Shall commerce,
wealth, and plenty smile
Along the silver-eddying
Still shall thine
empire’s fabric stand,
Admired and feared
from land to land,
Through every
circling age renewed,
Unchanged,
unshaken, unsubdued; (155)
I
acknowledge it to be gloomy. I am sure I do not wish to be a true prophet; ye
The
following selections are from Barbauld’s 1793 pamphlet “Sins of
Government, Sins of the Nation,” in Anna
Barbauld: Selected Poetry and Prose:
When
we carry our eyes back through the long records of our history, we see wars of
plunder, wars of conquest, wars of religion, wars of pride, wars of
succession, wars of idle speculation, wars of unjust interference, and hardly
among them one war of necessary self-defense in any of our essential or very
important interests (312).
Of
late years, indeed, we have known none of the calamities of war in our own
country but the wasteful expence of it; and sitting aloof from those
circumstances of personal provocation, which in some measure might excuse its
fury, we have calmly voted slaughter and merchandized destruction—so much
blood and tears for so many rupees, or dollars, or ingots (312).
War is a state in which all
our feelings and our duties suffer a total and strange inversion . . . A state
in which it becomes our business to hurt and annoy our neighbour by every
possible means; instead of cultivating, to destroy; instead of building, to
pull down; instead of peopling, to depopulate” (311-312).
“Let us lay aside the
grimace of hypocrisy,” Barbauld states satirically, “stand up for what we are, and boldly profess, like the emperor of old, that everything is
sweet from which money is extracted, and that we know better than to deprive ourselves of a gain for the sake of a
fellow-creature” (309).
|
1-10 |
Current struggle with |
|
11-22 |
Nature bounteous in vain |
|
23-38 |
Human world bounteous in vain |
|
39-60 |
Is |
|
61-66 |
Golden tide (of commerce, progress, and enlightenment)
leaves |
|
67-112 |
Before the tide left, here’s a sampling of what |
|
113-126 |
With the tide gone, |
|
127-156 |
|
|
157-214 |
157-176 depopulated (imperial center becomes ruined 177-186 Westminster Abbey as repository of past glories 187-204 more greats of the past (now museum material) 205-214 Art ( |
|
215-240 |
The mechanism of the imperial/commercial Genius (i.e.
how it moves from place to place) |
|
241-258 |
How this Genius left the classical world |
|
259-304 |
How |
|
305-312 |
|
|
313-320 |
Reversal—the end of empire for |
|
321-334 |
Genius moves to the |