HIST
482B Spring 2011
General Instructions on the Response Assignments
** Unless the
instructions say otherwise, please answer all the questions for any
given response assignment in this class. A good answer will
consist of about 5-7 thoughtful sentences per question and will draw
specific examples from the assigned readings. Whenever possible,
write down specific page numbers in parentheses. This will help
you later with class discussion and with the essays. Responses
may be typed or hand-written, and they must be ready by the start of
class on the date due.
History
482B Spring 2011
Response One (based on Levine and Kasson)
1. What does
Levine mean when he argues that popular culture audiences are not
“passive”? If audiences are not passive, what are
they doing? Identify two specific, interesting examples in
Levine’s article that illustrate his argument about active
audiences.
2. Apply
Levine’s argument to Kasson’s evidence. To what
extent does Kasson’s evidence on Coney Island support
Levine’s argument about the active role of audiences in popular
culture? To what extent does Kasson’s evidence perhaps
contradict Levine?
History
482B Spring 2011
Response Two (based on Kasson)
1. In how many
different ways did the old genteel culture associated with the White
City and Central Park differ from the new mass culture of Coney Island?
2. What were the
main critiques of Coney Island, as voiced by critical observers such as
Huneker, Bliven, Addams, and Gorky? Which of these critiques do
you find most compelling or persuasive? Which do you find least
compelling?
History
482B Spring 2011
Response Three (based on
Rubin/Melnick)
1. In their
book’s introduction, why are Rubin and Melnick so interested in
the concept of masks and masking? How does the idea of masking
appear in their argument for Chapter 1? In particular, what do
they argue about secrets and “gangster masquerade”?
2. In what ways
did early gangster movies represent a rejection of mainstream
“American” values? In what ways did they embrace
American values and the process of immigrants assimilating into the
mainstream?
History
482B Spring 2011
Response Four (based on Butsch, and Adorno/Horkheimer))
1. According to
Butsch, how did audiences exercise their own aesthetic and political
views while attending movies in the 1920s and 1930s? When
audiences became more passive in the 1930s, do you think this shift was
a good development, or did it make movie-going more oppressive?
Context for Question 2:
In the 1920s and 1930s, Theodor Adorno and Max Horkheimer were both
members of the “Frankfurt School,” a Marxist research
institute in Frankfurt, Germany. Given their leftist politics and
Jewish backgrounds, they both fled Germany upon the rise of the Nazis
in 1933. Both spent most of World War II in Los Angeles.
When they wrote the essay that we are reading, they were part of a
sizable group of anti-Nazi German exiles centered around Pacific
Palisades and Santa Monica. Their writing can be difficult.
If you do not understand a sentence after a second reading, I suggest
that you move on to the next sentence. Don’t give up!
You’ll figure out their overall meaning if you keep at it.
2. According to
Adorno and Horkheimer, how does mass culture and the “culture
industry” deprive people of true happiness and liberation?
Select and briefly explain one of their ideas or examples that you
found to be a particularly persuasive critique of mass culture.
Then think of an idea or example (either from their essay or from your
own knowledge) that offers a more optimistic view of mass
culture. Are you mostly on Adorno and Horkheimer’s side, or
do you mostly disagree with them?
History
482B Spring 2011
Response Five (based on Rubin/Melnick Ch2 & Escobedo)
1. Drawing on
Rubin/Melnick and Escobedo, how can we use popular culture to better
understand the everyday life of American women and men during World War
II? Using pop culture as our window into the past, to what extent
did the demands of the war influence ordinary Americans’ lives on
the home front?
2. To what
extent did zoot suit culture and fashion help its youthful
Mexican-American practitioners obtain the good life? (How you
define the “good life” is up to you.) Draw on both
readings, and present ideas on both sides of this debate, while still
making clear what your overall view is.
History
482B Spring 2011
Response Six (based on Rubin/Melnick Ch3)
1. In what ways,
if any, did West Side Story assist Puerto Ricans seeking the good life
in the United States? In what ways, if any, did West Side Story
hurt their efforts? On the whole, do you see more good than harm,
or more harm than good?
2. Select two
different ideas or examples from different parts of Chapter 3 that you
found particularly interesting. Explain why you found each of the
two sections so interesting. (Use your creativity, but be sure to
link each of your two Ch. 3 selections from to one of our core class
questions in the syllabus. Also be sure not to repeat an idea
that you covered in Question 1.)
History
482B Spring 2011
Response Seven (based on Douglas,
3-138)
1. Using
entirely your own words, write a sentence (or two at most) that gives
the thesis of the book. Hint: try to do this just by reading the
book’s introduction.
2. On page 9,
Douglas describes popular culture as “porous.” What
does she mean by this? Drawing on Chapters 1 through 6, identify
and explain two specific examples that illustrate what she means?
3. According to
Douglas, what is the significance of the Shirelles and the Beatles for
U.S. women’s history?
History
482B Spring 2011
Response Eight (based on Douglas,
3-138)
1. What is
Douglas’s argument about “perky” and
“magical” female characters in Chapters 5 and 6? To
what extent does Douglas persuade you on this particular argument?
2. Imagine that
you were having a conversation with Douglas about either Levine or
Adorno/Horkheimer. What do you think she’d say about
them? Try to be as specific as possible and make specific
references to the various readings.
History
482B Spring 2011
Response Nine
(based on Douglas, 139-307)
1. Based on chapters 7 through 10, why didn’t the media,
especially newscasters and TV show creators, offer a more sympathetic
take on feminism? How does Douglas answer this question?
What do you think of her interpretation?
2. Douglas wrote her book in 1994. Considering both the present
day and chapters 11 and 12 and the epilogue, do you think images of
women and feminism in the media changed radically in the last seventeen
years? Or are Douglas’s last chapters still basically
accurate?
History
482B Spring 2011
Response Ten
(based on Douglas, 139-307)
1. On page 260, Douglas wrote, “one of capitalism’s
greatest strengths—perhaps its greatest—is its ability to
co-opt and domesticate opposition, to transubstantiate criticism into a
host of new, marketable products.” How do the concepts of
co-optation and appropriation appear in the second half of her
book? Are you persuaded by her critique of the media’s
co-optation and appropriation?
2. How does Lady Gaga’s “Telephone” video compare to
pop culture examples that Douglas interprets in her book? In what
ways is the video similar to examples or ideas that she discusses in
the book? Does the video make an interesting contrast to anything
that she discusses?
Note: You can find the ten-minute
video on YouTube. It features Beyoncé and starts,
significantly perhaps, in a women’s prison. Even if you do
not write an answer this question, please view the video before class
to help with discussion.
History
482B Spring 2011
Response Eleven (based on Rubin/Melnick Ch4)
1. After reading
chapter four, to what extent did you admire or identify with the
“young white hippies” for their interest in India and the
“East”? To what extent did they disturb or disappoint
you?
2. Select two
different ideas or examples from different parts of Chapter 4 that you
found particularly interesting. Explain why you found each of the
two sections so interesting. (Use your creativity, but be sure to
link each of your two Ch. 4 selections from to one of our core class
questions in the syllabus. Also be sure not to repeat an idea
that you covered in Question 1.)
History
482B Spring 2011
Response Twelve (based on Rubin/Melnick Ch5)
Note:
It’s ok to skip pages 184-196 in Chapter 5.
1. What is
“bricolage,” and how is it different from
“authenticity” in music? Why did DJ Kool Herc prefer
bricolage? If you were a musician, would you prefer working in a
bricolage style or in an authentic/traditional style?
2. Select two
different ideas or examples from different parts of Chapter 5 that you
found particularly interesting. Explain why you found each of the
two sections so interesting. (Use your creativity, but be sure to
link each of your two Ch. 5 selections from to one of our core class
questions in the syllabus. Also be sure not to repeat an idea
that you covered in Question 1.)
History
482B Spring 2011
Response
Thirteen (based on Watson, Petterson, & Condry)
1. What does
Watson mean by “localization”? What was your favorite
example of localization in his article? Then turn to Condry's
article and identify and explain at least one example of localization
in Japanese rap music.
2. According to
Petterson, what were the different reasons that the French government
passed the Pelchat Amendment? If you were French, would you
support or oppose this policy?
History
482B Spring 2011
Response
Fourteen (based on R&M 217-47, Kun, & Seago)
1. Are personal
computers and high-speed internet services making popular culture more
or less capable of bringing people true happiness and liberation?
Answer by drawing on Seago, R&M 217-47, and any of your own
personal experiences or examples.
2. Select two
different ideas or examples from different parts of Kun’s article
that you found particularly interesting. Explain why you found
each of the two sections so interesting. (Use your creativity,
but be sure to link each of your two selections from to one of our core
class questions in the syllabus.