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In assessing the
three seasons (1994-1996) of fieldwork by the Talgua Archaeological
Project, it is clear that the investigations have produced a number
of important discoveries that have significantly changed archaeology's
understanding of this poorly known area of Honduras.
First, the discovery of the ossuary
chamber in the Cueva del Rio Talgua (Cave of the Glowing Skulls)
was, in itself, extremely important because it was, at the time,
only
the third such ossuary cave known in all of Honduras. While early
ceramics were found in both of the other caves, the Talgua Cave
was the only one to definitively date the burials with a series
of C14 assessments. These dates place the formation of the ossuary
to the period from 800 - 1400 B.C., much earlier than I had initially
expected.
During the 1995 season, another ossuary
cave, Piedra Blanca, was discovered which indicated that ossuary
caves might be a more common form than previously suspected. Preservation
of the bone from Piedra Blanca, however, was so poor that our attempts
to date the ossuary failed. In 1996, yet another ossuary cave, Cueva
de las Arañas (Cave of the Spiders), was investigated which indicated
that there were probably a huge number of ossuary caves in Honduras.
The cave was dated to 915 B.C. indicating that its use was contemporaneous
with that of the Talgua Cave. We have tentatively concluded that
cave ossuary burial is a very early form that appears to disappear
by 400 B.C. or even earlier.
Interestingly, the evidence suggests
that Las Arañas was looted in antiquity. Most of the once neatly
stacked piles of bones were scattered about and many of the bones
became cemented with calcite to the floor after this occurred. Almost
all the offerings had been stolen but a fragment of a marble vase
hinted at the riches that had originally been left. The looting
helped to explain the placement of the burial chambers. The Talgua
chamber is reached through a small opening at the top of a 30' shaft.
The opening is so difficult to see that it escaped the notice of
decades of casual visitors and a team of experienced cavers who
mapped the site in the 1980s. The Piedra Blanca ossuary is located
at the very end of a set of small, muddy labyrinthine passages.
Las Arañas forced the archaeologists to negotiate a series of extremely
tight squeezes to reach the burial chambers. Clearly the ancient
Talguans chose the deepest and most inaccessible chambers in their
caves in an attempt to protect the resting places of their loved
ones.
At the same time that the radiocarbon
dating was being done, analysis of the stable isotopes from the
bone protein indicated that the people were not eating large quantities
of maize (corn). This was unexpected because archaeologists generally
see the rise of complex civilization in Mesoamerica at this time
as being tied to the spread of maize cultivation. Although the calcite
cover prevented the close examination of many bones, the measurement
of one set indicated that the individual was exceptionally tall
(5'9") and the general impression is that they were healthier than
later populations.
The early dates from the Talgua Cave
ossuary caused us to reassess the
surface archaeology in the area and focus attention on a site called
the Talgua Village. If this site, located three kilometers below
the cave, were contemporaneous with the ossuary it would have been
the largest Formative Period site in Honduras. The late Dr. George
Hasemann of the Instituto Hondureño de Antropología e Historia mapped
the village and began excavation in 1995. Dr. Donald Stierman of
the Department of Geology at the University of Toledo initiated
a program of archaeological prospection using electrical resistivity
and a magnatometer. An anomaly detected by both methods was selected
for "ground truth" excavations. Although the anomaly was thought
to be buried several meters below the surface, excavation was stopped
at a half meter when "sterile soil" was encountered.
During the off-season, two radiocarbon
dates from the village were run which indicated that the site actually
dated to between A.D. 700-900. Dr. Hasemann and I wondered if the
deeply buried anomalies detected by Stierman might not be the remains
of the earlier occupation that had been buried by violent flooding
of the Talgua River. In 1996, Stierman and Dr. Barbara Luke from
the Department of Civil and Environmental Engineering at the University
of Nevada, Las Vegas, returned to expand their coverage of the site
using a broad array of techniques and all excavations were guided
by the anomalies which they detected. Since Hasemann was working
on another project, the investigation of the village was directed
by Dr. Christopher Begley.
Guided by the archaeological prospection,
Begley's excavations profoundly changed our view of the village
site and the culture that produced it. An anomaly near the top of
the tallest (slightly more than two meters high) mound at the site
led to the discovery of a stone monument. This piece is noteworthy
in being one of the few monuments from eastern Honduras for which
there are solid contextual data. The monument, recov ered
from the southeast corner of the excavation, is a fine-grained,
green stone, measuring 56 by 83 cm and weighing about 250 lbs. The
rock is probably a hydrothermally altered volcanic rock and the
primary green mineral appears to be epidote. Given the symbolic
significance of green stone throughout Mesoamerica and lower Central
America, one must suspect that the stone had been selected for its
green color. This boulder is rounded to well rounded and was probably
carried from the nearby Talgua River, where a cobble of similar
composition was collected in 1996. One end was broken off, forming
a flat side, and chisel marks visible along that edge show that
this modification was deliberate. A crude face has been formed by
the grinding of three cupuals and augmented by several pecked valutes.
This monument appears to have stood vertically, as a sort of stela,
adorning the tallest structure and possibly facing into the central
plaza.
Excavations associated with the discovery
of this monument also revealed a layer of river cobbles. These cobbles
seem to be remains of a veneer which originally surfaced at least
part of the mound. The soil overlaying the cobbles is probably mound
fill washed from the summit. Three additional test units found cobble
pavements. This pavement may be part of a more extensive facing
and appears to suggest that tons of river cobbles were hauled onto
the site for this architectural finishing.
The most interesting find was associated
with the deep anomaly located by Stierman in 1995 as well as several
others located in 1996. The first indication that our entire thinking
about the site might be flawed came with the discovery of a probable
hearth accompanied by sherds at a depth of nearly a meter and a
half deep in what was suppose to be sterile soil. It became clear
that this mixture of sand, silt and rocks was not naturally deposited
but rather represented imported fill. The anomalous readings in
the plaza represented the contrast between electrically resistive
stone fill and the less resistive natural soils marking the original
ground surface. The entire plaza, an area at least 1000 square meters
and probably much larger, had been filled to a depth of over two
meters with stones carried from river. This huge construction effort
appears to have been designed to create a vast, level platform on
which to build the site. Once constructed, the platform raised the
site dramatically above the level of the river and provided protection
from periodic floods. It certainly stood as a testimony to the Talguans'
organizational and engineering abilities.
Of all the information gathered during
the 1996 excavations, this is by far the most significant, with
important ramifications for our identification of labor input at
a site.
One of the primary correlates for the identification of complex
social organization is public or monumental construction, general
defined as "organized productive activities which transcend the
basic household group...One is the construction of monuments which,
because of their size and complexity, require both planning and
a large labor force." In Mesoamerica and its periphery, this is
normally thought of in terms of visible architecture. At the Talgua
Village, a great input of labor was expended on an activity that
left no surface trace, and which would have been missed without
excavation. In fact, had the decision not been made to excavate
to the depth of the anomaly, in this case over two meters, it is
unlikely that the artificial nature of the plaza would have been
discovered and we would have continued to badly underestimate the
political and social complexity of this group. Clearly, in their
ability to organize and direct large labor forces, the Talguans
exhibit far greater political development than we had suspected.
In summary, the discoveries made by the
Talgua Archaeological Project have presented us with a picture of
a precocious early civilization that produced works of great craftmanship
as exemplified by two large but thin walled marble vases from the
Talgua ossuary. Several of the burials from that ossuary also contained
jewelry and sea shell indicating that, from the beginning, the Talguans
were trading with the Maya area as well as the coasts. Clearly this
was not the cultural backwater that it had always been pictured
to be.
What happened to these people is still
a mystery. Despite an intensive survey by Dr. Boyd Dixon, no evidence
of Formative settlement was found. If those early villages had been
placed near the river they may have been buried or washed away by
the occasional fury of the Río Talgua. This was dramatically demonstrated
by the huge sections of river bank that were ripped away during
Hurricane Mitch.
The developments during the Classic Period
were no less surprising. The seemingly small and inconsequential
Talgua Village was revealed to be built on an extensive platform
constructed from river mud and pebbles. The village itself was paved
with river cobbles and adorned with crudely caved monuments. In
addition, X-ray fluorescence has determined that some of the obsidian
(volcanic glass) used for tools was imported from a source in Guatemala
controlled by the Maya. Once again, the picture that emerges is
of a far more sophisticated and connected people that previously
realized.
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